[Episcopal Church Office of Public Affairs press release] The application process is now open for the Constable Fund Grants for the 2014-2015 cycle.
The Constable Fund provides grants to fund mission initiatives that were not provided for within the budget of the Episcopal Church General Convention/Domestic and Foreign Missionary Society (DFMS).
Anne Watkins, an Executive Council member from the Diocese of Connecticut and chair of the Constable Fund Grant Review Committee, noted recent Constable Grants have ranged from $5,000 to $200,000
Applications can be submitted by: (1) a programmatic office of the DFMS; (2) one of the General Convention CCABs (committee/commission/agency/board); or (3) one of the Provinces of the Episcopal Church.
Specific guidelines, suggestions, application form and timetable are available here.
Deadline for applications is November 1. Grants will be reviewed in December and recommendations forwarded to the Executive Council for action at its January 2015 meeting. Recipients will be notified at the close of that meeting.
Named for Miss Constable
The Constable Grants were named for Miss Mary Louise Constable, who was a visionary philanthropist. Watkins pointed out, “Hers is an example of faithful witness and generosity in response to an obviously mature and deep understanding of herself as both a disciple of Jesus Christ and as a steward of the blessings bestowed upon her by God.”
In 1935, in the midst of economic catastrophe known as the Great Depression, Miss Constable made a monetary gift to the Episcopal Church to establish the Constable Fund. Her desire and intent to add periodically to the fund during her lifetime was realized and culminated with a very generous final gift at the time of her death in 1951.
Watkins further explained, “Stipulations for use of the fund were also visionary and generous, recognizing in and trusting those who came after her to comply with her wishes while allowing them flexibility in order to carry the mission of God through God’s Church forward into new eras.”
The language of Miss Constable’s will states that the fund exists “in perpetuity … to apply the net income for the purposes of the Society, preferably for the work in religious education not provided for within the Society’s budget.”
“It is the desire of the Executive Council Constable Fund Review Committee that Miss Constable’s example of stewardship, generosity, flexibility, and creativity be values that continue to be honored,” Watkins concluded.
[Episcopal Church Office of Public Affairs press release] Presiding Bishop Katharine Jefferts Schori has urged Episcopalians to observe Sunday, August 17, as a day of prayer for those in Iraq and elsewhere in the Middle East living in fear of their lives, livelihoods, and ways of living and believing.
Her call for prayer is in response to violence in Iraq that has included the slaying of Christians, Yazidis, and other Iraqi religious minorities; the destruction and looting of churches, homes, and places of business; and the displacement of thousands under the threat of death.
“Pray that all God’s children might live in hope of the world of peace for which we were created,” she said.
The following collect, which may be used as part of the Prayers of the People or elsewhere in the liturgy, appears on page 815 of the Book of Common Prayer:
in whose perfect kingdom
no sword is drawn but the sword of righteousness,
no strength known but the strength of love:
So mightily spread abroad your Spirit,
That all peoples may be gathered
under the banner of the Prince of Peace,
as children of one Father;
to whom be dominion and glory, now and for ever. Amen.
Questions about how best to support the Christian community of Iraq may be directed to the Rev. Canon Robert Edmunds, Middle East Partnership Officer for the Domestic and Foreign Missionary Society: firstname.lastname@example.org
[Anglican Communion News Service] Archbishop of Canterbury Justin Welby was interviewed on BBC Radio 4 about the Iraq crisis.
During the interview, the archbishop said there is “a sense of near despair at the fact that we’ve got to this point, and a longing to be able to do something because that’s always our instinct”.
He added: “I was noting this morning when I was praying about that sense of helplessness and looking at one of the Psalms speaking about, the Psalmist saying to God: ‘Where are you? What are you doing?’”
The archbishop repeated his backing for the call made by three Church of England bishops last week for the U.K. government to offer refuge to Iraqi Christians.
“France, as we know, has opened its doors, and I think that is something we could do, we have the resources to do. It’s a humanitarian thing, to recognize people in the extremes of despair and helplessness and to provide a beacon of hope. We’ve done that throughout our history; it’s a good thing if we go on doing it,” he said.
Asked if he had concerns about the possible implications of the Iraq crisis for Christian-Muslim relations around the world, the Archbishop said he was concerned but stressed that Muslim leaders throughout the United Kingdom have been condemning the atrocities in northern Iraq.
“This is an incredibly complex conflict, and it is a particular group that is carrying out the attacks that many Muslim leaders deny has any real theological validity. I mean, the great trial and challenge to Christians is Jesus saying to us ‘forgive your enemies, love your enemies.’ That may not solve problems, but in the end it changes the world. It may not be a quick fix, but it is the right thing in the end.
“Clearly ISIS, IS, are an enemy. How do we deal with them? It’s very, very hard to say. But what we mustn’t do in blanket terms is condemn all Muslims as though they were all members of this group, because very, very clearly the overwhelming, enormous majority of them have no sympathy with what is going on at all.”
[Religion News Service] I’m not sure what year it was that I first saw Dead Poets Society. IMDB tells me it was released in 1989, so it must have been at least another six or seven years before I saw it, but the timeline doesn’t really matter. For a young and highly sentimental lover of language, that film gave me a place to belong. It had been preceded by Hook and Aladdin, and later I would see Good Morning Vietnam! and Good Will Hunting and recognize that it wasn’t an accident that all these films that told stories of the world’s strange beauty happened to display the talents of this one man.
He was the genie who made magic; the therapist who could tell you it wasn’t your fault; the dad-turned-nanny who loved his children so much he couldn’t stand to be away from them.
This is what makes Williams’s death by suicide at 63 such a shock: He brought magic into so many people’s lives; he seemed to believe and communicate so many things that were good about the world. It’s days like today when I wish for nothing more than a time machine; our proximity in time to when Williams was alive seems so close that it’s unfair that we can’t go back in time to tell him that he will be okay, that depression doesn’t last forever even when it seems to, that there are realities outside of his own mind’s darknesses.
But it never is that easy. It is also one of the most important things we as religious people need to understand, that depression is a real illness–not a battle to be won or lost, nor a mental condition to be overcome. It is just as real a disease as any, and God cares for and loves and is with all those who struggle with it, even now.
Williams was born in Chicago and raised in the Episcopal Church, which he described in a standup routine thusly: “I don’t understand the whole fundamentalist thing; you see, I’m an Episcopal; that’s Catholic Lite. Same religion, half the guilt!” He married three times and has three adult children; the thought of them being left fatherless now is devastating.
He was one of only two students admitted to an advanced program at Julliard his freshman year; the other was his good friend Christopher Reeve. Williams told PARADE in September 2013 that his two divorces had cost him a lot: “It’s ripping your heart out through your wallet.” He listed his Napa ranch for sale and lived primarily in the San Francisco area with his wife Susan Schneider, whom he married in 2011.
Williams was on the advisory council for Walden House, a recovery center in San Francisco, having himself gone through several bouts with drug use, alcoholism, and sobriety. Speaking to The Guardian about addiction in 2009, Williams said “There’s nothing romantic about it. This idea that as an artist you have to push yourself and explore the dark side? I went there. You can do a lot more interesting stuff when you’re not messed up.”
It’s hard to pick a favorite scene of his. Williams had a gift for making moments: Mrs. Doubtfire’s run-by fruiting. Adrien Cronauer’s decision to lock himself in the studio and report on the explosion at the restaurant. In real life, when he called Steven Spielberg during the filming of Schindler’s List to cheer him up. But I don’t know if there is any moment I have thought of more than this.
If you find yourself struggling with depression, know that you are not alone, and never hesitate to ask for help. This is the website for the National Suicide Prevention Lifeline, or you can call 800.273.TALK.
[Episcopal Church Office of Public Affairs press release] Three Episcopal Church 2014 Campus Ministry awards have been presented for outstanding service and dedication.
The awards were presented by the Rev. Michael Angell, Episcopal Church Missioner for Young Adult and Campus Ministries during the recent Kindling conference.
The awards and recipients are:
Distinguished Leadership: The Rev. Jonathan Melton, Chaplain, St. Francis House, University of Wisconsin, Madison
The award for Distinguished Leadership recognizes a campus minister who is “leading the field, showing exemplary work,” Angell explained. “The Rev. Jonathan Melton has made incredible strides in re-establishing a strong ministry at the University of Wisconsin, Madison. His impressive use of social media is coupled with a knack for community building that is helping college students connect with The Episcopal Church.”
Distinguished Service: The Rev. Daniel Brown, former chaplain, The Episcopal Center at the University of Georgia
The award for Distinguished Service recognizes the work of a campus minister who has served the wider Episcopal Campus Ministry Community. “The Rev. Daniel Brown served as Provincial Coordinator for Province IV for a number of years, and also represented the office of Young Adult and Campus Ministries ecumenically on a number of occasions,” Angell said. “He helped provide continuity and support for Campus Ministries.”
Sam Portaro Award for Creative Expression and Intellectual Inquiry: Steve Mullaney, Missioner for Young Adult and Campus Ministry, Episcopal Diocese of Minnesota.
Steve was selected for his creativity in inspiring several new forms of campus ministry on campuses across the Diocese of Minnesota. “As Missioner for Young Adult and Campus Ministries, Steve Mullaney has unleashed the creative potential of student leaders and leaders in local congregations in engaging with college campuses,” Angell said. “A testament to this work was also seen in the number of campus ministry grants received by Minnesota this year.”
The Sam Portaro Award is named for the Rev. Sam Portaro, longtime chaplain at the University of Chicago and widely published author. The award was inspired by Portaro’s consistent commitment to creativity and intellectual inquiry, expressed principally in his books.
The Provincial Coordinators for Campus Ministry reviewed the nominations and recommended the recipients.
For more information contact Angell email@example.com.
[Anglican Journal] Sam Carriere, the Anglican Church of Canada’s director of communications and information resources, and its director of resources for mission, died peacefully at his home in Toronto on Sunday, Aug. 10, 2014. He was 67.
A graduate of Toronto’s York University, Carriere first joined the Anglican Journal in 1990 as news editor, bringing to the paper the experience of many years in national newspaper journalism. Ten years later he became Journal editor and two years later, General Synod’s director of communications and information resources. In 2010 Carriere was also appointed interim director of philanthropy and in 2013 became director of resources for mission, while retaining the position of director of communications and information resources.
Carriere was also editor of MinistryMATTERS, a quarterly magazine for Canadian Anglican leaders.
He was known for his leadership skills and his willingness to take on any task. “For the General Synod meeting in Halifax in 2010, Sam stepped into the breach and served as acting general secretary. It was one of the best-run synods we ever had,” said Archdeacon Paul Feheley, principal secretary to the primate, Archbishop Fred Hiltz.
At first glance, Carriere’s outward persona could be deceptively brusque. “Sam had that gruff exterior, but when you got him to sit down and talk, you got way beyond the exterior to an incredibly kind and giving person who always wanted the very best out of you,” said Feheley. “Sam’s gift to me was pulling out my very best.”
After he fell ill late last year, General Synod staff produced the book Dear Sam in tribute and thanks to his long and multifaceted service to the church and illustrated it with his breathtaking photographs.
Archbishop Fred Hiltz, primate of the Anglican Church of Canada, wrote that one of his favourite images of Carriere was at Geneva Park, where the management team of General Synod held retreats in the last several years. “The sun has just come up and the grass is still heavy with dew. I see you roaming the property. You walk some and you stop. Something catches your eye and up comes the camera. There are a few seconds of absolute stillness and then with one quick click you capture forever the beauty you beheld. You have an eye not only for marvels of nature, but also for those graces by which God enriches our lives,” said Hiltz.
“…You’re Barnabas, an icon of encouragement. When you see a gift in someone, you say so, and the encouragement begins. You create opportunities to exercise and develop the gift, and the encouragement continues, ” wrote Archdeacon Michael Thompson, general secretary and acting director of communications.
Before joining the national church, Carriere served for 22 years as a writer and editor at the Globe and Mail and its “Report on Business,” teaching journalism at Toronto’s Ryerson Polytechnic University as well.
Carriere was also known for his teaching skills. “Sam was the consummate professional journalist and he taught me much of what I know about writing and editing,” said former Journal editor Leanne Larmondin, who worked with Carriere for 15 years. “He also had a huge capacity for generosity, both in his time and his creativity. Even when we disagreed, and we often did, he respected my choices and decisions with a grace that often left me speechless.”
Echoing Larmondin John Sewell, former mayor of Toronto who wrote a daily column on municipal politics under Carriere’s editorship at the Globe in the1980s, said: “Sam was an excellent editor, always trying to improve, not change, what I was trying to say. He gave me great confidence in my transition from being a civic politician to a civic journalist.”
Carriere was “a poet, in his words and in his pictures,” said Solange De Santis, former staff writer for the Journal and former editor of Ecumenical News International.
Like many good teachers, Carriere was unassumingly unaware of the impact he had on other’s development. “When I exchanged emails with him four or five months ago, he seemed surprised to realize how important his approach was for a writer, but that was Sam, very modest and restrained,” said Sewell.
A man of broad-ranging interests and abilities, Carriere was also a skilled and passionate photographer, whose work can be viewed here.
Carriere is survived by his wife, Linda Doohoo, a retired nurse manager and director of care for Toronto Homes for the aged.
A memorial service will be held in the Chapel of the Apostles at the national office of the Anglican Church of Canada in early September. Details are still being finalized.
To read tributes to Carriere from the many who knew him, click here.
[Anglican Communion News Service] Senior theologians in the Anglican Communion and Oriental Orthodox churches are to confirm an agreement on their understanding of Christ’s Incarnation.
The co-chairs and co-secretaries of the Anglican-Oriental Orthodox International Commission who met near Beirut, Lebanon last week reviewed responses to the 2002 Agreed Statement on Christology, which had been sent to the churches of the two church families for consideration.
The statement considered the question of how the two natures, human and divine, were united in one human being: Jesus Christ.
Noting overwhelming approval for the agreement from both sides, the steering committee considered minor adjustments and will prepare a Preamble for consideration by the Commission.
His Eminence Metropolitan Bishoy of the Coptic Orthodox Church, the Rt Rev. Geoffrey Rowell of the Church of England, Archbishop Nareg Alemazian of the Armenian Orthodox Church were joined by the Rev. Canon Alyson Barnett-Cowan, director for unity, faith and order for the Anglican Communion, who said, “Such an agreement on the fundamental theological question about the Incarnation marks a breakthrough in over 1600 years of division.
“It is a blessing that the churches can proclaim together in such a time as this the great good news that God in Christ became human in order to enter into and save our world.”
Barnett-Cowan said that throughout the meeting the group was conscious of the violence breaking out in so many places in the Middle East.
“Anglicans and Oriental Orthodox alike, together with Christians worldwide, are united in prayer for the peace of God to come again to the region.”
The committee was received by His Holiness Aram I, Catholicos of the Armenian Apostolic Church in Cilicia, who expressed gratitude for work which brings Christians together in solidarity.
The Anglican members were also received by His Holiness Ignatius Aphrem II, Patriarch of the Syrian Orthodox Church, who was at his summer residence in Beirut.
“There we heard more about the suffering of so many people in Syria and Iraq,” said Barnett-Cowan, “and of the need for Christians and people of good will to assist with relief efforts, but also to encourage the powers of the world to ensure security.
“The Patriarchs of local churches issued a joint statement on August 7 about the situation, and Anglicans everywhere are encouraged to read it and take action as they are able.”
The next full meeting of the Commission will take place in Cairo October 13-17, 2014.
Un grupo de líderes religiosos fue arrestado recientemente frente a la Casa Blanca en Washington cuando pedían cese de deportaciones de extranjeros indocumentados y la aprobación de una amplia ley de reforma migratoria. Entre los arrestados estuvo Minerva Carcaño, obispa de la Iglesia Metodista Unida de la conferencia California-Pacífico. La obispa dijo que “estas protestas son importantes para alcanzar una voz moral, porque no se escucha ni al Congreso, ni a la Casa Blanca”. Carcaño de 60 años y nacida en Texas es la primera mujer electa al episcopado metodista.
El periódico español El Mundo informó que ahora que el rey Juan Carlos de Borbón ha perdido su inmunidad judicial tendrá que hacerle frente a la denuncia formulada por Alberto Solá Jiménez, nacido en 1956, que pide ser reconocido como hijo biológico del ex-monarca. El periódico añade que este caso no es totalmente extraño en el ambiente de las cortes europeas.
Miguel D’Escoto, popular sacerdote católico romano durante el primer gobierno sandinista en Nicaragua, ha sido reinstalado al sacerdocio por decisión del papa Francisco. Según la amplia información sobre este caso el sacerdote de 81 años miembro de la orden Maryknoll, pidió ser reincorporado al ministerio sacerdotal para poder celebrar misa y participar de otras actividades pastorales. D’Escoto fue ministerio de relaciones exteriores de Nicaragua y todavía sigue siendo miembro del Frente Sandinista de Liberación Nacional.
Hirania Luzardo, editora y reportera del periódico cibernético Huffington Post, describe así la situación entre Israel y Hamás: “Llevo casi un mes que no paro de ver, escoger, editar, publicar fotos de niños muertos, heridos, de mujeres gritando de desesperación y corriendo sin rumbo, en busca del próximo escondite, donde probablemente perderán la vida. Confieso que tanta sangre me ha afectado. Confieso que en las noches reproduzco en sueños las imágenes de las agencias de prensa. Pienso que si yo fuera una de esas periodistas en la zona de conflicto, probablemente me pondría a llorar enfrente de una cámara. Estoy consciente, no estoy ajena, ni ingenuamente insensible, a que todos los días están muriendo miles de niños en otras parte del mundo y por otros motivos: hambre, tráfico de drogas, de órganos, inmigración. Y que no sentimos la magnitud de la tragedia porque no es la noticia del día. Pero ahora el conflicto que está encima de mi escritorio, delante de mis ojos, tocando mi corazón, tiene un nombre: Israel-Hamás. Y cuando veo a una niña muerta, envuelta en una sábana, pienso en la mía. Cuando veo un bebé que ni siquiera pudo llegar a su primer año de vida me quedo muda, petrificada en la silla de trabajo. Me es difícil separar los sentimientos de mujer, madre, de la objetividad periodística o frialdad con la que debo revisar y procesar ese material”.
Thomas Wenski, arzobispo de Miami, dijo en una entrevista con respecto a la situación de los niños de la frontera que “éstos merecen un trato más considerado” e informó que el gobierno de Estados Unidos está planeando “50 juicios por día por espacio de 15 minutos lo cual creemos es un trato cruel”.
Miles de gitanos de toda Europa se congregaron recientemente en los campos de concentración de Auschwitz-Birkenau en Polonia donde sus antepasados fueron exterminados en las cámaras de gas del régimen de Adolfo Hitler. Se cree que unos 220,000 gitanos de 14 países fueron asesinados por el régimen nazi. Historiadores afirman que los gitanos emigraron del norte de la India, posiblemente de la región de Rajasthan en el año 1,000 de nuestra era. Los gitanos han influenciado con su música la cultura de los pueblos donde se han asentado.
La agencia española EFE informa que expertos políticos afirman que después de 20 años de la primera protesta popular en Cuba llamada “El Maleconazo”, las cosas siguen “casi igual”. Añade además que “la represión y la miseria” son los principales instrumentos de poder del gobierno.
El maestro José Antonio Molina, director de la orquesta sinfónica nacional de la República Dominicana, ha dicho que “el llamado género urbano es un veneno para la sociedad cuyas letras incitan a la violencia”. Añadió que “nadie puede llamar a eso música en el buen sentido de la palabra”.
PERSONAL: Nina Soto, esposa del obispo Onell Soto y brazo derecho de este noticiero, ha sido diagnosticada con cáncer del seno derecho. Ahora tendrá que someterse a un tratamiento de quimioterapia por 16 semanas y posteriormente a una operación quirúrgica. Gracias a todos por sus notas de aliento y sus oraciones. Un abrazo, +OAS
[Anglican Communion News Service] The five-year-old son of a founding member of Baghdad’s Anglican church was cut in half during an attack by the Islamic State1 on the Christian town of Qaraqosh.
In an interview Aug. 8, an emotional Canon Andrew White told ACNS that he christened the boy several years ago, and that the child’s parents had named the lad Andrew after him.
“I’m almost in tears because I’ve just had somebody in my room whose little child was cut in half,” he said. “I baptized his child in my church in Baghdad. This little boy, they named him after me – he was called Andrew.”
The fact that Andrew’s brother was named George after St George’s Anglican Church in Iraq’s capital demonstrates the strong ties the family had to the church there. The boy’s father had been a founder member of the church back in 1998 when the Canon had first come to Baghdad. White added, “This man, before he retired north to join his family was the caretaker of the Anglican church.”
Baghdad is part of the Diocese of Cyprus and the Gulf, which is included in the Episcopal Church in Jerusalem and the Middle East, a member church of the Anglican Communion.
Though the move north should have proved safer for the Iraqi Christian family, the Islamic State made sure that it became a place of terror. “This town of Qaraqosh is a Christian village so they knew everybody there was part of their target group,” said White. “They [the Islamic State] attacked the whole of the town. They bombed it, they shot at people.”
The Islamic State group captured Qaraqosh overnight Aug. 6/7 after the withdrawal of Kurdish forces.
ISIS, which has been called a “brutal, extremist group” and which claims to have fighters from across the world, announced the creation of a “caliphate” – an Islamic state – across its claimed territory in Iraq and Syria a month ago. There is a BBC background report here and one from the New York Times here.
The boy’s family, along with many other townspeople, has now fled to Irbil. However, news reports suggest this may be the Islamic State’s next destination.
Anglicans at the forefront of relief
The violent takeover of parts of Iraq by the Islamic State is threatening to bring about what the United Nations has said would be a “humanitarian catastrophe” in the beleaguered nation.
White said that Anglicans there have been working hard to provide a lot of support for the Christians who have fled Mosul and Nineveh to the north, as well as the many other minority groups targeted by the Islamic State.
“Anglicans are literally at the forefront of bringing help in this situation and there’s no-one else,” he said adding that the church is supplying much-needed food, water, accommodation and other relief items thanks to financial contributions from supporters overseas. The church’s activities are led by a Muslim, Dr. Sarah Ahmed.
“We need two things: prayer and money. With those two we can do something. Without those we can do nothing.”
As regards prayer, White said, “I have three ‘P’s that I always mention which is for protection, provision and perseverance. We need protection, we need to provide for those people and we need to keep going.”
It’s clear from social media posts on Facebook and Twitter that members of the Anglican Communion right across the world are praying for this situation. Many have also indicated their support for persecuted Christians in Iraq by changing their social media avatars to the Arabic symbol for “N” denoting Nazarene, which ISIS has been using to identify Christian homes.
Leaders speak out
In recent days, Anglican leaders from countries including Egypt, Wales, Brazil and South Africa have all expressed their dismay at the situation unfolding in Iraq.
Archbishop of Canterbury Justin Welby issued this statement Aug. 8 on the situation in Iraq, shortly before he travelled from the Philippines to Papua New Guinea.
Other Christian leaders have also spoken up about the situation in Iraq including Roman Catholics, who, in England and Wales, have designated Aug. 9, as a Day of Prayer for Christians in Iraq. The Syrian Orthodox Patriarch Aug. 7 wrote to the United Nations, following an emergency meeting of patriarchs, calling on the UN Security Council to “fulfill their responsibilities in stopping this genocide.”
Those wanting to assist the church in Baghdad can find more information here.
[Anglican Journal] Anglican Video is producing a documentary on the creation of the Spiritual Indigenous Ministry of Mishamikoweesh, the first indigenous diocese in the Anglican Church of Canada.
Lisa Barry, Anglican Video senior producer, says the documentary—which will be available in 2015—explains the genesis and evolution of the new diocese, beginning with the dream of pioneering aboriginal priest the Rev. William Winter. “This diocese was William Winter’s dream,” says Barry. “It began to be articulated at the first Sacred Circle in 1989 and it has come to fruition in the installation of Bishop Lydia [Mamakwa].” Mamakwa’s installation and the celebration of the new diocese took place in the first week of June at Kingfisher Lake in northern Ontario.
Footage of the celebration and interviews with Mamakwa and other people in the community have already been posted on the church’s website, but the documentary is intended to provide the historical context documented by Anglican Video.
“It’s been such a privilege…to film every Sacred Circle,” says Barry, explaining that the first Sacred Circle in 1989 was the first time Anglican aboriginal clergy from across the country gathered. Barry added that it has also been a privilege to witness the changes in what was voiced in those gatherings. “What you saw at the first Sacred Circle [was] a glimmer of hope and a lot of pain…And in 1994, it was just like a river or a sea of pain, with the people sharing about residential schools and the apology,” she said. “And then it became about rebuilding. And Lydia’s installation was a… glorious moment, to see the tremendous pride and hope and just grace that was visited upon that event.” Anglican Video filmed the new diocese’s first Sacred Circle, which will be its governing body, functioning like a synod, as well as the week’s celebrations, which included evening gospel music jamborees.
Barry says she hopes the documentary will be useful when Mamakwa tells the story of Mishamikoweesh in communities and also for helping all Anglicans understand the purpose and meaning of this new indigenous diocese, especially the fact that it is not a movement to separate from the church but to create an indigenous diocese within the church. “That was what was stressed over and over again,” said Barry, explaining that the message was, “We are walking together…We are not leaving you. We are walking with you as equal partners.”
Barry said the documentary marks both an end and a beginning. “It is the fruition of this dream, but now the work is ahead.”
But Barry said the stories she has heard from people in the community indicate that Mamakwa is well equipped to lead them through new challenges. She recounted the story of one young woman who said that Mamakwa had cared for her at a time when she was despondent about the suicides of friends, inviting her to be involved and help in the church with other youth. She told Barry that many people have such stories of Mamakwa personally inviting them, watching over them, encouraging them and trying to help them to heal. “I heard so many stories like that. I think what a tremendous testament to Lydia as a leader—in her quiet way, saving her community and saving young people,” said Barry.
The video, when finished, will be available online on the church’s website and from Anglican Video.
- See more at: http://www.anglicanjournal.com/articles/the-making-of-mishamikoweesh#sthash.s69gB3pP.dpuf
[Lambeth Palace] The Archbishop of Canterbury, Justin Welby, issued the following statement Aug. 8 on the situation in Iraq, shortly before he travelled from the Philippines to Papua New Guinea. He has just begun a 10-day visit to the Anglican Provinces in the Philippines and Oceania.
The horrific events in Iraq rightly call our attention and sorrow yet again. Christians and other religious minorities are being killed and face terrible suffering.
What we are seeing in Iraq violates brutally people’s right to freedom of religion and belief, as set out under Article 18 of the Universal Declaration of Human Rights. It is extremely important that aid efforts are supported and that those who have been displaced are able to find safety. I believe that, like France, the United Kingdom’s doors should be open to refugees, as they have been throughout history.
The international community must document human rights abuses being committed in northern Iraq so that future prosecutions can take place. It is important and necessary for the international community to challenge the culture of impunity which has allowed these atrocities to take place.
With the world’s attention on the plight of those in Iraq, we must not forget that this is part of an evil pattern around the world where Christians and other minorities are being killed and persecuted for their faith. Only this week I received an email from a friend in Northern Nigeria about an appalling attack on a village, where Christians were killed because of their faith in Jesus Christ. Such horrific stories have become depressingly familiar in countries around the world, including Syria, South Sudan and the Central African Republic.
We must continue to cry to God for peace and justice and security throughout the world. Those suffering such appalling treatment in Iraq are especially in my prayers at this time.
[Anglican Communion News Service] The Anglican Church in the Democratic Republic of Congo (DRC) is breaking new ground by bringing help and hope to a Pygmy1. community living in the country’s forests.
Pygmy peoples live in several ethnic groups across the forests of central Africa. There are an estimated 250,000 to 600,000 living in the Congo rainforest alone.
These forest dwellers have lived by hunting and gathering for millennia. But in the past few decades their homelands have been devastated by logging, war and encroachment from farmers. Their appearance and lifestyle means they have also been marginalized by much of society2.
In an interview with ACNS , the Provincial Youth Worker for the Province de L’Eglise Anglicane Du Congo the Revd Bisoke Balikenga revealed that he is talking with the Pygmy community to find out how he and other Anglicans there can best meet its needs.
Earlier this year, Mr Balikenga and a team of other youth workers visited Bamande, a Pygmy settlement in the heart of the Equatorial rain forest. “We went to give them food and to find out how we can reach them with the Word of God,” he explained. “They were saying that they also want to learn how to read and write.”
Mr Balikenga explained that locals have been hiring the Pygmy people in Bamande to do basic chores such as laundry for them. The wages are very small: “[The Pygmy people] are surviving on less than a dollar a week,” he said.
“We gave them beans and salt and it was nice to see their reactions because many of them did not think that any church, including the Anglican Church could help them,” he said. “It is really nice to work with Pygmies because they have been neglected by many people for a long time.
“We need to organise seminars and workshops for them so that they can learn how to read and write,” he said. “We need to teach them about their health and where they can get the right medicine when they have a problem since most of them still rely on traditional medicines which are not always effective.
He added: “The Church activities are going well but we still need to do more. These people need food since a lot of them are dying of starvation, and clothes.”
The Anglican Church is also thinking about how best to bring the Gospel to these forest people. “We need more evangelistic teaching among Pygmies,” said Mr Balikenga who explained that there were other churches trying to help, but were not going far enough to help Pygmy communities.
Mr Balikenga said that, regardless of their lifestyle, their poverty or lack of formal education, the Pygmy people deserve to be treated with dignity: “They should still be considered like any other human being with rights.”
By meeting both their physical and spiritual needs the Province de L’Eglise Anglicane Du Congo aims to do just that. “We need to give hope to Pygmies who are mostly neglected by the society here in Congo,” he said.
Notes1. The term ‘Pygmy’ has gained negative connotations, but has been reclaimed by some indigenous groups as a term of identity 2. The conflict in the DRC was especially brutal for the country’s Pygmy peoples, who suffered killings and rape. In August 2008, nearly 100 were released from slavery in DRC, of whom almost half came from families who had been enslaved for generations – See http://www.survivalinternational.org/tribes/pygmies