[IERE] Gracias por el reconocimiento a quienes se ocupan de la justicia social hoy en nuestro mundo compartido.
En todo el planeta, las personas están despertando a la realización del negocio como de costumbre Ya no es suficiente que nosotros, los seres humanos, evitemos desastres paralelos por nuestra propia causa, como la degradación ambiental y la desigualdad socio-económica.
En todo el planeta, las buenas personas han aumentado para desafiar la injusticia. Para desafiar los derechos a las utilidades de los gobiernos y las corporaciones, a expensas de la gente y el planeta. Al desafío de la discriminación y elprejuicio y el odio y la maldad. Para desafiar al status quo, por decirlo así, que parece estar conduciéndonos –inexorablemente– al precipicio.
Me honran con este premio, que humildemente recibo en nombre de este magnífico grupo de personas socialmente conscientes, personas diversas, multiculturales, multinacionales, polivalentes – de activistas por el bien común del ser humano y nuestro planeta…
- De quienes se dedican a salvar niñas de estar atrapadas en matrimonios abusivos en el África subsahariana;
- Quienes apoyan a desinvertir en las empresas de combustibles fósiles en Israel;
- Quienes se oponen a la legislación homofóbica en Uganda;
- Quienes apoyan el cierre de la despreciable prisión en la Bahía de Guantánamo
- A quienes en el campo de asistencia médica se preocupan por los refugiados en Siria;
- Aquellas mujeres extraordinarias que secan los ojos de niñas y niños ciegos y huérfanos a causa del SIDA en mi propio país, Sudáfrica;
- Quienes apoyan el derecho de los catalanes –y ciudadanos de otros territorios como el Tíbet, y las Islas Malvinas– para determinar pacíficamente su destino…
Hay muchos más.
Acepto este premio con todos, en su nombre. Tienen la sabiduría y el coraje y hacen el trabajo–es su mérito. Gracias.
Viajé a Catalunya desde el norte de Canadá, donde fui invitado a hablar en una conferencia de las principales naciones para discutir lo que se denomina: campos de arenas bituminosas.
Las compañías de combustible han descubierto el potencial de hacer masas de dinero por extracción de arena.
Para ellos, estos beneficios son mayores que el hecho de extraer petróleo y se dice que más diabólica con la tierra y el medioambientalmente.
Y los beneficios superan los derechos de las personas originarias en la prístina región del norte, conocida como Alberta.
Hacen burla de las palabras y el espíritu de los tratados que las primeras naciones firmaron con la reina Victoria hace más de un siglo.
Estos tratados garantizan a las primeras personas habitantes de Canadá el derecho a la práctica de las formas tradicionales de vida “siempre y cuando el sol brille, la hierba crezca y el flujo de los ríos se mantenga”. El sol sigue brillando en el norte de Alberta, pero cuánto tiempo continuará creciendo la hierba, y los ríos fluirán, si en el aire está muy presente la cada vez más contaminada atmósfera…
Cuando uno considera lo que el impacto humano ha hecho al clima del mundo, uno se pregunta cómo la gente puede ser tan ciega, tan cegada por la ganancia y la avaricia.
He estado en solidaridad con las comunidades a través de Canadá y Estados Unidos que se oponen a la extracción de arenas petrolíferas y las tuberías para mover el petróleo hasta el Golfo de México.
La lucha de los ciudadanos contra este proyecto potencialmente calamitoso se pone en la primera línea de la lucha más importante en el mundo de hoy.
Dios hizo a la gente con la intención de compartir el mundo. Pero, hace mucho tiempo, la gente decidió que compartir no era la mejor opción, así que se pusieron a dividir el mundo en piezas que tenían el poder para manejar, manipular y explotar sin la interferencia de otros grupos de personas.
Así, durante miles de años el mundo ha presenciado el ascenso y caída de los poderosos líderes, ciudades, principados, imperios, los sindicatos y Estados.
La historia de la cartografía, o de cartografía, está pensada para comenzar aproximadamente 8mil años –aunque hay ejemplos anteriores de personas que tienen asignadas los cielos.
Los primeros “mapas del mundo” fueron desarrollados por dos razones: (1) para permitir la navegación y (2) para representar con precisión quién era dueño de qué. Estos son los llamados mapas “físicos” y “políticos” que tenemos hoy.
Los mapas físicos mostrando el mundo de Dios, como fue creado, en todo su natural esplendor topográfico, oceánico y fluvial; los mapas políticos mostrando cómo la gente ha dividido arbitrariamente, los tamaños y formas de las piezas determinada no por las necesidades o deseos de la gente sino por la capacidad de los ricos y los poderosos para controlarlos.
Un mapa, con las características físicas constantes que tienen –hasta hace muy poco– no afectado por la gente. El otro, con las características que han cambiado en siglos que reflejan el flujo y la energía humana.
Hoy vivimos en lo que se ha denominado la aldea global. Comunicación, tecnología de la información y viajes que nos permiten estar en muchos lugares –virtualmente- al mismo tiempo. Y hay un sistema económico global que permite a la gente a decir que eso puede transformar un estornudo en la bolsa de valores de Wall Street en un resfriado en lugares remotos.
Tenemos que volver a dibujar el mapa político para reflejar el interés humano, en el contexto de nuestro llamado mundo globalizado.
Tenemos que volver a configurar, en nuestros corazones y nuestras mentes, las nociones que hemos aprendido de nuestra historia y de nuestros padres de “nosotros” y de “ellos”.
Hay sólo un “nosotros”. No importa qué nacionalidad o bandera esté colgada en el jardín, ni cómo miramos o a quienes amamos, somos miembros de una misma familia, la familia de la humanidad –la familia de Dios.
Seguramente es hora de que comencemos a vernos a nosotros mismos como hermanos y hermanas con intereses mutuos en cuanto a lo que queremos dejar a nuestros hijos, nietos y bisnietos por venir.
En Sudáfrica, nos referimos a la esencia del ser humano como Ubuntu. Ubuntu Habla particularmente por el hecho de que no puedes existir como ser humano en aislamiento.
Habla de nuestra interconexión. No puedes ser humano por ti mismo, y cuando tú tienes esta cualidad –Ubuntu– eres conocido por tu generosidad.
Con demasiada frecuencia pensamos sobre nosotros mismos como individuos, separados uno de otro. Pero estamos conectados, y lo que hacemos afecta a todo el mundo. Cuando hacemos bien, lo sale fuera; es para toda la humanidad.
Cuando la masa crítica de los ciudadanos de cualquier región o nación actúa con un propósito común para lograr un objetivo justo se convierten en una fuerza irresistible.
Quienes buscan evitar que se logre, pueden tener éxito por un tiempo, con un gran costo, pero inevitablemente descubrirán que la resistencia es fútil.
Discusiones de mente abierta y corazón abierto, en que todas las partes necesariamente hacen concesiones para el beneficio mutuo, son infinitamente preferibles.
Estalló la lucha de los catalanes por un estado independiente atrayendo la atención del mundo en 2012 cuando más de 1millón de personas –algunos estiman millón y medio– se reunieron en el centro de Barcelona para la manifestación más grande en la historia de la ciudad.
Esto fue seguido un año después por más personas que unieron sus manos para formar una larga cadena humana de 400 kilómetros, del norte al sur de Catalunya.
Pero el Parlamento de España, en abril, rechazó formalmente la petición de Catalunya para realizar un referéndum y medir la opinión de la gente; el rechazo fue seguido por el endurecimiento público de las posiciones de ambas partes.
La invasión violenta por matones derechistas de un centro cultural catalán en Madrid el fin de año fue un signo preocupante de lo que podría venir.
Parece de sentido común decir que si la mayoría de los ciudadanos 7 millones de Catalunya anhelan independencia, gobierno central de España debe escuchar.
Las partes deben discutir cómo podrían lograr mejor la independencia para los ciudadanos Catalanes del resto de España y el tipo de relación futura que beneficiaría a la mayoría de la gente.
Seguramente tiene más sentido trazar conjuntamente el futuro que permitir que las relaciones se deterioren –y el riesgo de declarar unilateralmente la independencia de Cataluña. Yo uso la palabra “riesgo” con conocimiento de causa, porque cualquier forma o el unilateralismo es la segunda mejor opción al consenso y al acuerdo.
El sol saldrá mañana –incluso en los campos de arenas petrolíferas en Alberta, por el momento, por lo menos. Las hermanas y hermanos que se encuentran a ambos lados de la frontera de Catalunya permanecerán en nuestro mundo compartido.
Mantengamos las manos unidas y tracemos el mejor futuro para todos. Eso tiene que ser principal premio colectivo.
Se lo agradezco.
Dios les bendiga.
[Diocese of Egypt] The Anglican Church recently started a new prison ministry in Alexandria, on the north coast of Egypt. This new ministry is co-ordinated by Mrs. Nabila Mansour, a member of the St Mark’s Anglican Pro-Cathedral in Alexandria.
There are eight regular volunteers from different denominations. There are also four students from the Alexandria School of Theology joining the prison ministry for the practical component of their training.
The team visit Borg el Arab Prison and Hadra Prison. Borg el Arab is lo-cated 45 kilometres south-west of Alexandria. It is a men only prison, and there are 8 foreigners and 250 Egyptians.
The conditions in which the men live are very poor. The cells are under-ground and have only small windows. Many men share the same rooms and there are no beds, only mattresses on the floor. Skin diseases are common. As most of the Egyptian men are from other areas of Egypt, they receive few visitors and no-one else provides for them except this ministry.
- Visiting the prisoners. We listen to them and encourage them, pray with them, sing worship songs and read the Bible together.
- Sending letters to the prisoners
- Supplying material needs (medicine, food, clothes, blankets, toilet-ries), spiritual (spiritual books and Bibles) and legal support
- Continue to follow up after prisoners after released. For example assisting with finding jobs and spiritual guidance.
- Support prisoners’ families through helping them with material and spiritual needs (school fees and supplies for children, food and clothing, gifts at Easter and Christmas
[Anglican Communion News Service] Six Anglican Parishes in Malawi have united to help kickstart the construction of a church building for an Anglican outstation in the city of Blantyre in fulfillment of their obligation of “building the House of the God.”
Mpemba Anglican Church, an outstation of Manase Parish in Blantyre, Malawi, is the beneficiary of the offering that was collected on an Inter-Parish Way of the Cross procession which the six Anglican Parishes were involved in during this year’s Good Friday.
During the handover of the building materials last Sunday, Chairperson of the Organising Committee, Paul Kanthambi said: “We have an obligation to build the House of the Lord, and this is one of the ways of doing it. Our committee thought that the money should not be shared amongst the parishes or used in any other way other than assisting in this church project.”
Speaking during the same presentation, Manase Parish Priest, the Revd David Mponda said, “We are witnessing the oneness of the Anglican Church as we gather for the purpose of building God’s house.”
Fr. Mponda urged all Anglicans in the country to unite and passionately contribute to church projects regardless of which location the activities were taking place. He also thanked the Organising Committee and those that had materially contributed towards the initiative.
For a long time, the Parishes that have participated in the joint Way of the Cross have been sharing the money amongst them. It was only recently that a decision was made not to share the money but instead contribute it toward one cause.
Two years ago the money was given towards the medical expenses of a priest who was going abroad for treatment. Last year the collection was given to a different Parish to help repair their priest’s motorcycle.
In his sermon Daniel Baluwa from Soche Parish encouraged the congregation to forge ahead with the project, as it is an obligation. He asked both the leaders and the followers to accommodate and understand each other in order for the project to succeed.
He charged, “Just as everyone wants his house to be in good shape and of a high, good standard, so should the house of the Lord. Time has come to prepare the House of the Lord just as many others did in the Bible.”
According to the Organising Committee Chairperson, the gesture is meant to promote oneness and unity within the Anglican Church in the country. “Anglicans should be assisting in each other’s projects and not be looking up to politicians.”
He explained that it’s actually politicians who should be seeking assistance from church through prayers and blessings. The church also plans to build a Priest house and a multipurpose hall at their new site.
– With additional reporting from Manase Parish media team.
[Episcopal Church Office of Public Affairs] Episcopal Church Presiding Bishop Katharine Jefferts Schori and Presiding Bishop Elizabeth A. Eaton of the Evangelical Lutheran Church in America (ELCA) have issued a joint statement in support of the United States Environmental Protection Agency’s proposed Rule on carbon emissions.
“The Evangelical Lutheran Church in America and The Episcopal Church are eager to collaborate with the EPA and states across the nation to ensure that the carbon rule is implemented fairly, particularly for low-income consumers,” the Presiding Bishops stated. “We will continue to pray that all involved in this good work will be graced with vision, hope, and the search for truth as they seek to implement the carbon rule swiftly and effectively.”
The joint statement follows:
Joint Statement on the Environmental Protection Agency’s proposed Rule on carbon emissions
Lutherans and Episcopalians collectively celebrate and support the release of the Environmental Protection Agency’s proposed carbon rule for existing power plants. As faith traditions committed to the health, flourishing, and sanctity of human communities and God’s creation, we believe that the carbon rule is a critical step toward safeguarding the lives and livelihood of future generations.
Recent reports outline the enormous impacts that climate change is already having on our world. Multi-year droughts, sea level rise, extreme weather events, and increased flooding dramatically affect communities internationally, from the Inupiat on the north slope of Alaska to Midwestern farming families to our brothers and sisters in the Philippines. We recognize with concern that climate change particularly harms low income communities that lack the resources and technology to adapt to rapid environmental changes.
These impacts are already affecting global agriculture, and with it, food supplies and prices. Ending hunger and alleviating global poverty are key concerns for our faith traditions. Yet our work faces the daunting and interconnected challenges of addressing hunger and poverty in a rapidly changing climate. Sustainable solutions must include both poverty alleviation and environmental conservation.
Power plants are the single largest source of carbon dioxide pollution in the United States and major contributors to climate change. These emissions not only threaten the environmental stability of our planet, but also the health of young children and their families, disproportionally affecting the poorest among us. Yet there are currently no limits on power plant emissions of greenhouse gases.
The carbon rule proposed this week will reduce the carbon dioxide output from existing power plants, setting a strong standard that will modernize our nation’s power plants while limiting our contribution to global climate change. Reducing carbon emissions from power plants must be a top priority for the U.S. if we hope to prevent the worst impacts of climate change and ensure a just and sustainable world for our generation and those to come.
Our faith traditions teach us that no single person can be whole unless all have the opportunity for full and abundant life. That wholeness and collective well-being is only possible as a global community. We recognize our connections to fellow citizens and neighbors around the world who are already suffering from the consequences of climate change, and acknowledge our responsibility to those yet unborn, who will either benefit from our efforts to curb carbon emissions or suffer from our failure to address this ethical imperative. We believe that addressing climate change is a moral obligation to our neighbors and to God’s creation, so that all may enjoy full, healthy, and abundant lives.
The proposed carbon rule for existing power plants is the single largest step that we can take now to address the pressing issue of climate change. The Evangelical Lutheran Church in America and The Episcopal Church are eager to collaborate with the EPA and states across the nation to ensure that the carbon rule is implemented fairly, particularly for low-income consumers. We will continue to pray that all involved in this good work will be graced with vision, hope, and the search for truth as they seek to implement the carbon rule swiftly and effectively.
The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
The Episcopal Church
The Rev. Elizabeth A. Eaton
Evangelical Lutheran Church in America (ELCA)
[Anglican Taonga/ACNS] It’s one more day in the drawn-out saga of Christchurch Cathedral. Justice Graham Panckhurst has lifted a stay against the Anglican Church taking down the iconic stone building.
A formal commitment from the church to rebuild a cathedral on the site is reason enough to lift the stay of demolition on the 133-year-old building, according to the judge.
He also has found that the Church Property Trustees have acted honestly and given fair consideration to all the relevant issues, including safety, cost and public opinion in both the church and the wider community.
However, Bishop Victoria Matthews says CPT is under no illusion that it will happen soon. “The consent process lies before us.”
In the meantime, the church will continue to pray and participate in the recovery of Christchurch Canterbury.
Christchurch Cathedral was one of the buildings destroyed in the 2010, 6.8 richter earthquake that rocked the city. Located in the heart of the city, bordering Cathedral Square, the landmark building dominated the skyline since the city’s beginnings.
Local people feel it was the heart of the city, and a decision by the church to dismantle the cathedral’s was a cause for concern for some.
The decision was even challenged in New Zealand’s courts until the Supreme Court ruled that the Anglican Church of Aotearoa, New Zealand and Polynesia could go ahead and take down the existing building.
The church has expressed its desire to have a new cathedral built on the site within 10 years.
[The Episcopal Church Foundation] The Episcopal Church Foundation has named its 2014 Fellows who bring an exciting vision and passion for the future of the Episcopal Church.
Later this year ECF will kick off a celebration of the Fellowship Partners Program’s 50th year of supporting emerging scholars and ministry leaders so they can pursue studies and ministries they might not otherwise be able to, and share their knowledge and learning with the wider Church.
“When we look back on 50 years of ECF Fellows we are amazed at the impact they have had at all levels of the Episcopal Church,” said Donald V. Romanik, ECF President. “This year’s recipients continue the legacy of dedication, passion, and vision for the Church that is embodied by all our ECF Fellows.”
“ECF is thrilled to be able to name five Fellows on this 50th anniversary of the ECF Fellowship Partners Program,” said Miguel Escobar, Senior Program Director. “The 2014 class of Fellows are broadening our theological understanding of justice, exploring ethical concerns related to international aid work, strengthening the church’s connection to public health, networking innovative leadership initiatives, and building a lay leadership network among Chinese-American Episcopal communities of faith. Together they are exploring issues that will be of critical importance to the life of the Episcopal Church in the next fifty years.”
ECF is proud to partner with our 2014 Fellows and to walk with them as they explore how to be the Episcopal Church of the future.
Natalie began her community-organizing career working with the Episcopal Diocese of Massachusetts in 2009. She moved to Kenya in 2010 and founded Be the Change – Kenya, now Tatua Kenya, which works to develop sustainable, justice-based approaches to change. Natalie holds a BA from the University of Texas, Austin and is an experienced organizer and teacher of community organizing.
As an ECF Fellow Natalie will build the capacity of The Episcopal Church by identifying, strengthening and networking areas of transformative ministry in our worshipping communities. She will begin by working with other Episcopal leaders to name a set of principles that defines transformational ministry. She then plans to partner with several dioceses to launch diocesan-wide efforts to interweave transformative mission principles through their ministry/programs and worshipping communities. Natalie will also be forming a network that connects these dioceses for the purpose of creating a shared language around transformation, sharing a powerful story of change and hopefully spurring the wider church towards a fuller incarnation of who we are called to be as people of Christ.
Jordan is a doctoral candidate in theology and ethics at Duke University, where his dissertation research focuses on the work of the French-American philosopher Yves R. Simon and other mid-20th century Catholic figures who helped the church take a fresh look at liberal democracy from within the Catholic theological tradition.
Jordan believes that there is “a need for theological work that integrates the call for justice and peace within the language of the worshiping church, neither sacrificing the urgency of that call nor failing to see its connection to the theological grammar of our prayer book as a whole.”
Jordan serves part-time as curate and Assistant for Christian Formation at St. Mary’s Episcopal Church in Columbia, SC. A 2006 graduate of Harvard College, he received his M.Div. in 2010 from Duke Divinity School. He is a frequent contributor to The Living Church magazine, where he also serves as a board member, and is co-editing a collection of essays on justification in the Anglican tradition with Daniel Westberg.
Nicole is Episcopal chaplain to UC Santa Barbara and vicar of St. Michael’s University Church in Isla Vista, California.
Nicole’s nine years of ordained ministry work has been dedicated to helping people connect to and live out their theological convictions through bodywork, care of creation, community-based relationship building, wellness activities, peace and justice work, and general activism.
The ECF fellowship will enable Nicole to pursue master’s level studies in the area of public health through a distance learning program at the University of California Berkeley. She notes that church communities are positioned to respond to our country’s most serious health-related needs: providing healthcare that is affordable, increasing access to healthy food, addressing the obesity epidemic and improving mental/spiritual health services. She hopes her MPH studies will allow her to explore academically and implement pastorally how we can better equip the Episcopal Church to respond to serious health-related community needs at the congregational, diocesan and international levels.
Alison Lutz is a priest from the Episcopal Diocese of New York who has worked for many years in rural Haiti, both as a priest and aid worker with Partners in Health. Ali is pursuing a PhD in Ethics and Society at Vanderbilt University’s Graduate Division of Religion in Nashville, Tennessee. She was awarded an ECF Fellowship to continue her research on the ethics of humanitarian aid. Alison’s work explores the ethical assumptions that drive international development and global mission work, in particular the issues of control and imbalances of power that are inherent in any effort to relieve global poverty. Her scholarship strengthens frameworks for humanitarian endeavors linked inextricably to solidarity with the poor and defined by aid workers’ conversion to empathy.
Serving the church she loves, Ali advised Episcopal congregations from Upper South Carolina, Massachusetts, New York, and Arizona on their mission partnerships in Haiti. Through her doctoral studies, Ali will continue to help church leaders learn how to live out the social justice demands of the Gospel in a way that surrenders the quest for self-efficacy in favor of joining God’s people on the margins to expand God’s kingdom so all people can thrive.
Ordained in 2007 as a deacon and 2008 as a priest, Thomas is one of the only two priests in the Episcopal Church who are from Mainland China. Shortly after ordination he started a Mandarin speaking congregation and has since been ministering to Mandarin speaking Chinese immigrants, first at St. Edmund’s Episcopal Church, San Marino, California and now at the Church of Our Saviour, San Gabriel, California.
Thomas serves as the Executive Director of the Li Tim-Oi Center, which explores creative ways to develop Chinese ministry. One of the major challenges Chinese ministry faces is a shortage of both lay and ordained leaders. The language difficulty is one of the main obstacles preventing Chinese congregations from raising up more leaders. The Li Tim-Oi Center has planned to launch a Chinese lay training course, which aims at helping not only the Chinese congregations in the Los Angeles Diocese, but also all the Chinese congregations in the U.S. The ECF Fellowship will help support this plan.
ECF has renewed fellowships for Nancy Frausto, P. Joshua Griffin. Eric McIntosh, Albert Rodriguez, Jesse Zink, Sarah Nolan, Kyle Pedersen, Will Scott, and Joseph Wolyniak.
The deadline for 2015 Fellowships will be March 13, 2015. Complete information about the ECF Fellowship Partners Program can be found here or by calling 800-697-2858.
[Episcopal Public Policy Network] More than 6.5 million people have been displaced within Syria, and more than 2.7 million have crossed international borders as refugees. Of that refugee population, more than 1.4 million are children.
Monday, June 2, President Obama called the unprecedented arrival of tens of thousands of unaccompanied immigrant children, fleeing violence and poverty at home, an “urgent humanitarian crisis.”
The conflict in Sudan and South Sudan has killed thousands and forced more than 1.5 million people to flee their homes to escape the violence, making many of these survivors of the country’s civil war refugees twice over.
Refugees and displaced people across the world need your prayers and your voice. Each new conflict and crisis brings its own unique challenges and opportunities to offer protection and hope. Having endured incredible hardship and unimaginable horrors in their home countries, refugees often spend years exiled in host countries once they flee, awaiting the opportunity to rebuild their lives. Once they are resettled, refugees become engaged and productive community members, contributing economically, socially, and spiritually to our communities.
The Episcopal Church, through Episcopal Migration Ministries, is a leader in this work of welcome, as one of the 9 “voluntary agencies” that partners with the federal government to welcome refugees to their new communities and walk with them as they begin their new lives in safety and peace. Working with refugees in this ministry, members of our Church have witnessed firsthand the suffering of refugees around the world, as well as the positive impact that resettled refugees play when welcomed into our communities here in the United States.
This National Refugee Advocacy Week, stand in solidarity with refugees and ask the United States to renew its commitment to the protection of refugees and vulnerable populations.
Go HERE to ask your Representative and Senators to support refugees, asylees, victims of human trafficking, victims of torture, Cuban-Haitian entrants, Iraqi and Afghan Special Immigrant Visa holders, and unaccompanied immigrant children by supporting the refugee resettlement program, in both funding and legislation.
[Episcopal Church Office of Public Affairs press release] The GEMN Global Mission Immersion Program on August 16-26 in Bogota, Colombia is designed to prepare leadership for mission through in-depth training, resources and field work.
The Immersion Program is presented in collaboration from the Diocese of Colombia, Episcopal Church Global Partnership Office, and GEMN (Global Episcopal Mission Network).
“More than a ‘mission trip’, the Global Mission Immersion Program offers the unique opportunity both to study and to engage in mission simultaneously, thus deepening and enriching the mission experience,” noted the Rev. Dr. Ted J. Gaiser, program facilitator, an Episcopal Church missionary, and GEMN president.
The 10-day program is ideal for seminarians, deacons, priests, lay missionaries, experienced missionaries, the mission curious, diocesan mission leaders, “and anyone with an interest in global mission,” noted the Rev. David Copley, Episcopal Church Mission Personnel Officer.
The program will feature clergy and lay instructors who are missionaries with a broad range of knowledge about global mission and will provide practical skills to provide leadership in parishes, dioceses, and the wider church. Among the topics are: church history as it pertains to mission; biblical and theological foundations for mission; field experience; and local culture and history of Colombia
Information and registration here.
For more information contact Gaiser at email@example.com.
[Saint Francis Community Services - Salina, Kansas] The Saint Francis Community Services Board of Directors has named The Rev. Robert Nelson Smith, currently of Peru, Illinois, as the child and family services provider’s sixth president and chief executive officer. Fr. Smith will assume his new duties on July 7.
“Fr. Smith, an Episcopal priest, has an extensive background in healthcare administration and is excited to couple that experience with the work of Saint Francis Community Services,” said Board Chair The Rev. Dennis Gilhousen. “We believe he is exactly the right person to continue leading Saint Francis as we touch the lives of so many people.”
Ordained to the priesthood in 2009, Fr. Smith earned his Master of Arts in Ministry, cum laude, from Nashotah House Theological Seminary in Nashotah, Wisconsin. For the last three years, he has served as associate rector to four churches that form the LaSalle County (Illinois) Episcopal Ministry within the Diocese of Chicago.
Since 2009, Fr. Smith has also served as Vice President, Physician Services and Quality/COO for Illinois Valley Community Hospital (IVCH), overseeing department operational budgets of more than $125 million while developing strategies to improve patient care and safety and access to services. He also supervised operations for the IVCH Medical Group, which provides a range of healthcare services including primary care, specialized care, mental health services, and a community clinic to meet the needs of uninsured and underinsured patients.
Prior to joining IVCH, Fr. Smith served as Director of Growth and Support Services for ThedaCare Physicians, and gained expertise in process improvement methods. ThedaCare is based in Appleton, Wisconsin.
He has also served as Vice President of Physician Services for Community Health Network, a partnership of two critical access hospitals in north central Wisconsin, and as Director of Corporate Communications and Director of Professional Services for St. Mary’s Good Samaritan, Inc., a Catholic not-for-profit healthcare system in Illinois.
Prior to his healthcare experience, Fr. Smith worked on Capitol Hill with a public policy focus on environmental, transportation, and infrastructure issues critical to rural communities.
In all, Fr. Smith brings nearly 20 years of healthcare and public policy experience to Saint Francis Community Services.
“I am humbled to have been asked to help guide the future of Saint Francis Community Services – the ministry that Fr. Mize began in 1945 and that Fr. Ed and the Board of Directors have carried forward is truly God’s work,” said Fr. Smith. “When I began my career in healthcare, my organization’s mission statement compelled us to continue the healing ministry of Jesus Christ, with special concern for the poor and vulnerable. This challenge has never left me and to know that Saint Francis Community Services is committed, at its most fundamental level, to providing the healing to children and families found in the forgiving, redeeming love of Christ is, for me, a ministry and calling to which I now dedicate my every effort.”
Fr. Smith succeeds The Very Reverend Edward Fellhauer, who announced his retirement late last year after 12 years at the SFCS helm.
About Saint Francis Community Services
Saint Francis Community Services is an Episcopal donor-supported, faith-based, child and family, community-based service provider that has been a voice of hope for children and families since 1945. Our mission is to be an instrument of healing for children, youths, and families in spirit, mind, and body, so they live responsibly and productively with purpose and hope. For more information about Saint Francis, visit www.st-francis.org or call 1-800-423-1342.
[Episcopal News Service – San Pedro Sula, Honduras] Hace algunos años una mujer vino al Rdo. Pascual P. Torres y le dijo, “Me voy a morir”.
Mientras que ella era una paciente en un hospital público, se le había tomado la prueba del VIH sin su conocimiento, y luego le dijeron que los resultados del examen fueron positivos. Y una persona del personal le dijo: “Vas a morir porque tienes SIDA”. La mujer salió del hospital y decidió saltar de un puente: pero luego se acordó de su hija de cinco años que estaba en casa.
“Ella decidió matar a su hija primero y luego matarse ella. Pero entonces se encontró con una enfermera… y ella no sabía si era Dios o lo que sea,..” dijo Torres
La enfermera le hablo a la mujer sobre Siempre Unidos, un ministerio de la Iglesia Episcopal en Honduras que proporciona atención médica y servicios sociales integrales a las personas con VIH y el SIDA y a sus familiares.
“Hace diez o 15 años, cuando la gente sabía que eran VIH positivo, ellos trataron de quitarse la vida, dijo Torres. “Ahora con la información y educación, las cosas están mejor, pero aún no es la mejor noticia que uno pueda recibir”.
La mujer parecía saludable, aunque ella insistía en decir, “Me voy a morir”, él dijo “Yo le dije que este lugar [Siempre Unidos] era un lugar para aquellos que quieren vivir. ‘Yo puedo ayudarte, puedo pasar todo el día con usted, pero si aún no ha tomado una decisión…’”
Once años después, la mujer es un técnico en Siempre Unidos; su hija tiene 16 años de edad.
Siempre Unidos comenzó en la década de 1990 en un momento en que la gente en su comunidad de apoyo estaba muriendo a un índice de nueve personas por mes y los ataúdes eran una cosa que el ministerio proporcionaba.
“Al comienzo de la pandemia, todo estaba mal”, dijo Torres durante una conversación en la clínica de San Pedro Sula.
En el 2003, cuando las patentes caducaron y los medicamentos se hicieron más asequibles y accesibles en el país subdesarrollado, Siempre Unidos empezó a proporcionar medicamentos para tratar la enfermedad del sistema inmunológico.
Hoy en día, entre 21,000 y 33,000 personas viven con el VHI y el SIDA en Honduras, con una población de 7.9 millones, de acuerdo a las estadísticas de la ONUSIDA
Siempre Unidos administra dos clínicas adicionales, una en Siguatepeque, en las montañas centrales, y la otra en Roatán, la isla más grande de Honduras donde se brinda atención a más de 1,500 personas, en colaboración con la Diócesis de Honduras.
El ministerio recibe la medicación del ministerio de salud, de compañías farmacéuticas internacionales y de personas en los Estados Unidos que colectan medicamentos no usados, y dependen del apoyo financiero local e internacional.
Cada año, sobre todo después de la crisis económica mundial, la recaudación de fondos es difícil, dijo Torres. “Además tenemos problemas con nuestros beneficiarios: la pobreza, la falta de empleo, desnutrición, dependencia a las drogas… Algunos no tienen dinero para el transporte entonces nosotros lo ofrecemos”, dijo Torres.
La Pobreza, el desempleo y el subempleo son generalizados en Honduras, donde un adulto promedio tiene 6.5 años de educación; a pesar de la confidencialidad de la salud, un diagnóstico positivo de VIH hace que sea difícil encontrar empleo”.
“Es contra la ley discriminar contra una persona que es VIH positivo, pero algunos veces se encuentran ‘otros motivos’, dijo Torres. “Para un hombre o una mujer encontrar empleo es difícil”.
La sala de espera en San Pedro Sula tenía dos tercios de su capacidad que está llena de pacientes, de hombres, mujeres, travestis, en una mañana del mes de marzo; en la cocina adyacente un tradicional desayuno Hondureño de baleadas se sirve.
Para algunos, el desayuno que consiste de una tortilla doblada con frijoles refritos y crema, sería la única comida esencial del día, dijo Torres.
Las mejoras en el tratamiento, incluyendo la llegada de la terapia anti-retroviral u otros medicamentos, han dado lugar a mejores resultados, expectativas y calidad de vida. Con el tiempo Siempre Unidos agrego servicios integrados para las personas infectadas con el VIH y el SIDA y a sus familiares, incluyendo becas, atención pastoral, educación comunitaria para la comunidad de homosexuales y las personas que trabajan brindando servicios sexuales
El país tiene una de las tasas de transmisiones sexuales más altas de los países subdesarrollados.
Durante los últimos ocho años, en asociación con Ayuda y Desarrollo Episcopal, Siempre Unidos ha administrado un programa de educación comunitaria y prevención dirigidas a reducir la propagación del VIH y de otras enfermedades de transmisión sexual entre las personas que trabajan brindando servicios sexuales en San Pedro Sula, el centro industrial del país.
El equipo de concientización comunitaria proporciona a los trabajadores de servicios sexuales, pruebas rápidas de VIH y educación de prevención de enfermedades transmitidas sexualmente (ETS) y apoyo social y emocional.
“El trabajo que ellos [Siempre Unidos] hacen es muy importante”, dijo Kellie McDaniel, administrador de Ayuda y Desarrollo Episcopal para Latino América.
“Parte de ese trabajo es además sobre derechos humanos, el trabajo por motivo de género y violencia”.
Honduras tiene la tasa de homicidios más alta del mundo; delincuentes, pandillas juveniles que con frecuencia operan con impunidad; contra los marginados, incluso la comunidad de lesbianas, homosexuales, bisexual, travesti (LGBT), sufren mayores incidencias de violencia.
Las organizaciones nacionales y extranjeras de los derechos humanos han documentado minuciosamente violaciones contra las personas de la comunidad LGBT. Entre el 2009 y el 2012 más de 90 asesinatos por homofobia fueron reportados en Honduras.
Siempre Unidos recibe pacientes en su clínica que son referidos de hospitales y mediante personas que les avisan. El programa es diseñado para educar a las personas que brindan servicios sexuales y, las personas del programa van a las calles, y las enfermeras y educadores han llegado a conocer a las personas que ellos sirven.
“Ellos están más cerca al peligro, están expuestos a los traficantes de drogas, la extorsión, y son utilizados por pandillas juveniles y carteles de las drogas”, dijo Xiomara Hernandez, quien trabaja con seis personas que trabajan ofreciendo servicios sexuales. “Y las personas que viven en las calles son el objetivo del gobierno cuando ellos quieren hacer limpieza social”.
Debido a su trabajo con la comunidad LGBT, Siempre Unidos se ha convertido en un repositorio donde se documentan las violaciones a los derechos humanos.
“Hay una gran cantidad de crímenes por violencia y de limpieza social”, dijo Torres. “Nuestros archivos con crímenes de violencia y odio son mejores de los que la policía y las instituciones estatales tienen”.
El congreso del país recientemente realizo unos cambios a su código penal para “garantizar la protección jurídica contra la discriminación por motivos de orientación sexual e identidad de género”.
“Las autoridades nos piden información, pero para nosotros también es una situación muy peligrosa debido a la corrupción que existe en las instituciones”, dijo Torres.
– Lynette Wilson es una editor/reportera para Episcopal News Service.
[Anglican Church of Melanesia] Churches in the Solomon Islands have committed to playing an active part in mitigating the root causes of corruption.
Church leaders attending a three-day conference on Rethinking the Household of God in the Solomon Islands discussed some of the corrupt practices that were negatively impacting on the ability of their country to progress and develop in a ‘just’ and meaningful manner, hindering any normal government’s delivery of its welfare responsibilities.
During a working group session, church representatives identified a host of problems plaguing Solomon Islands’ political leadership, some of which include: self-centred individual interests, lack of transparency, nepotism, non-inclusive decision making processes and little regard or attention to the rule of law.
Church leaders and participants agreed that there was a ‘crisis of leadership’, and in particular a ‘crisis of honesty’ in the Solomon Islands.
“The moral and ethical values that should guide us as a nation is no more,” said the Archbishop of Melanesia, Most Revd David Vunagi.
“In our country, the Solomon Islands, it is unfortunate that corruption has taken precedence over general order, the normal administrative procedures, and, to say the least, there are elements of corruption even in our political system,” Archbishop Vunagi said.
Church participants identified the need to encourage the strengthening and promotion of laws that will lead to the active practices of good governance within public institutions.
“We need to reclaim the prophetic voice of the Church to actively carry out its contribution in helping stem the tide of apathy and hopeless in our country’s political sphere,” Archbishop Vunagi said.
“Churches are well placed to contribute substantially to Solomon Islands’ socio-economic conditions. However, we need to have greater say in the types of economic empowerment programmes created for this end and therefore stand ready to assist in helping to create durable-solutions that affects the lives of our people.”
Churches have now called on the Government to create a more effective process that will bring about meaningful co-operation and partnerships between the Church and the State in the Solomon Islands.
“Churches have committed to demanding a gainful say in formalised platforms of the State that would help them inform national policy and law making processes, instead of playing a nominal part in ceremonial matters on government’s behest,” Archbishop Vunagi said.
In calling for the eradication of corruption in national political and chiefly systems, Churches have committed to doing the same within their own faith based institutions.
[Anglican Communion News Service] A South Sudanese bishop has attributed the continued conflict in his country to bad governance saying the country’s leaders at various levels are not willing to “to change from rebel commanders to politicians.”
Bishop of Wau Diocese in South Sudan the Rt Revd Moses Deng said this in an interview with ACNS today. “The Country is ruled by former rebel generals from the President to State Governors and the County Commissioners,” he said.
It is estimated that thousands of people have died and around 900,000 have been displaced by the fighting in South Sudan in the last five months. The country consequently faces a major food crisis, which the United Nations warns could be dire if immediate and appropriate action is not taken.
In his Diocesan newsletter shared with many church friends and partners around the world, Bishop Deng explained: “It’s had to really imagine 900,000 people because it is a number that may have no meaning to you,
“But if you stop and think of how many people live in the town or city where you live then suddenly you can understand better how big this number is.”
He explained: “All these people have been forced from where they live and now must exist by the kindness of others as refugees in the country that not so long ago they fought for, voted for and gave so much to defend. All that they had is gone and the life that they led is stopped.”
“There are of course many who were never given any chance of survival which is a shame we must bear as a country. The leaders of our country have agreed a peace deal but fighting and killing has been intense for five months and caused much devastation,” he added.
The Church has a responsibility to help bring about peace and reconciliation in times of conflict and disagreements. But what exactly is the church in South Sudan doing to help bring a stop to the on-going conflict?
Bishop Deng told ACNS: “The Church has been playing a great role in peace and reconciliation. Had it not been for the Church, South Sudan would not be where it is today, but could have been worse than Somalia.”
The bishop said the Church is not failing and that it is just a matter of time before South Sudan achieves lasting peace. “The Anglican Church and other church organizations are praying and working hard to build and bring lasting peace to our country,” he said.
Bishop Deng said that various churches in South Sudan were contributing on different ways in an effort to end the conflict. He said that South Sudan Council of Churches is currently playing a role of observer and adviser to the warring parties at the Peace Talks in Addis Ababa.
“The church is also part of the National Platform for Peace and Reconciliation (NPPR) which brings together the three national peace and reconciliation mandated institutions, the National Committee for Healing, Peace and Reconciliation (led by the Anglican Archbishop Daniel Deng Bul), Peace Commission and Parliamentary Committee on Peace and Reconciliation,” he explained.
The Bishop was worried that the country has been divided along ethnic lines and that the conflict is also affecting the unity of the Anglican Church. “The Anglican Church cuts across ethnic divides and we are working hard to ensure that the Church remains united as it is the only institution which will facilitate reconciliation of our people.”
He concluded: “No one is blameless in this and as a country and a people we must wake up to the truth that this situation cannot be allowed and we must look for a peace that binds us all if we are going to be a country.”
[Lambeth Palace] Archbishop of Canterbury Justin Welby made a last minute visit to Nigeria June 4 to offer his heartfelt sympathy for the recent events affecting the country, including the recent bombings in Jos and the abduction of more than 200 schoolgirls who have now been missing for almost two months.
The archbishop paid a pastoral call on President Goodluck Jonathan in Abuja to express his personal pain and condolence about the ongoing terrorism affecting parts of North Nigeria. The archbishop, the president, and the primate of Nigeria, the Most Reverend Nicholas Okoh, then prayed privately together.
The archbishop, who has visited Nigeria on many occasions – including Jos and other parts of Northern Nigeria, where he worked while leading the reconciliation work at Coventry Cathedral – has previously condemned the abduction of the schoolgirls, calling it an atrocious and inexcusable act, and urging for them to be released immediately and unharmed.
[Virginia Theological Seminary press release] On May 21 the Board of Trustees of Virginia Theological Seminary (VTS) unanimously approved an updated and bold vision statement which will guide VTS towards the seminary’s bicentennial year and beyond.
The purpose of the vision statement is to help provide the foundation needed for the strategic planning process. This new vision statement will provide a guide for where the Seminary seeks to be in 2023, and how VTS intends to realize that vision and the qualities which the Seminary aspires for in our graduates.
“VTS will be both traditional and yet innovative,” said the Very Rev. Ian S. Markham, Ph.D., dean and president of VTS. “We will take the best from the past and respond imaginatively to the challenges of the future.”
The vision statement reaffirms the necessity of the residential experience in the formation of priests and leaders of the Episcopal Church at a time when many institutions are being forced, through economic necessities, to abandon this model. To meet this challenge in part, the Seminary will break ground on 38 new apartments on campus capable to house single residents and families.
“Like a wise scribe, we will bring out what is old and what is new; we will cherish the ancient truths as we embrace new truths,” reads the vision statement. “We will be a porous community–welcoming the guest and reaching out to the community. We will seek to be flexible, adaptable, and ready to meet the challenges of our time.”
VTS is ready to make our programming more flexible, as well as provide the resources for an important Church-wide conversation about congregational leadership. And with the changing demographics of the U.S., the Seminary commits to equip students with the “appropriate skills to engage with a diverse world.”
With the success of the Seminary’s Second Three Years program, VTS further commits to offering “comprehensive educational and support programs” to graduates after 10, 15, and 20 years out.
While many seminaries are finding the traditional three-year residential M.Div. program impossible to sustain, the vision statement from VTS affirms its conviction of formation within community.
Vision Statement: https://www.vts.edu/ftpimages/95/misc/misc_145108.pdf
[Lambeth Palace press release] This Pentecost, the archbishops of Canterbury and York are calling on the church to pray for those who have not yet encountered the love of God in Jesus Christ.
The call to prayer for evangelism at Pentecost, which is celebrated on Sunday (June 8), was the first task given to the Archbishops’ Evangelism Task Group by the General Synod of the Church of England in November last year. The Task Group was set up by the Synod to facilitate the outworking of the priority of “Intentional Evangelism.”
Members of the Archbishops’ Evangelism Task Group have put together printed and online prayer resources, which are available at www.usewords.org. There is also a short video, which explores the question: “What is evangelism?”
The archbishop of Canterbury, Justin Welby, said: “The task before us cannot be overestimated. We could easily be disheartened. We cannot do it alone. But. . . Allelulia! For we are not thrown back on ourselves, but in, by and through the power of the Holy Spirit, God brings forth life. It is right that as the Evangelism Task Group considers how it may resource the Church to bear faithful witness to Jesus Christ, the commitment to pray is the essential first step. Prayer has to be our first priority, if we are to call more people to follow Christ, and to invite others to share in the story of God’s love for the world. The wonderful news is God is always ready to hear our prayers and to send his Spirit that we may proclaim the good news afresh. I urge every church community and individual to set aside time to pray and to share God’s heart for all his people.”
The archbishop of York, John Sentamu, said: “Recently all the Bishops of the North of England met with a group of young adults from across the Province of York to pray and take counsel together ‘towards the re-evangelisation of the north of England’. It was wonderful to tread in the footsteps of St Aidan and St Cuthbert, who in their time told the people of the north the good news of Jesus Christ, rooting their proclamation in the practice of fervent prayer and praise. Praying for others to come to know Christ is a privilege and a joy – and loving our neighbours and making disciples of Jesus is exactly what we are called to do. At Pentecost we recall the wind and flame of the Holy Spirit coming upon the disciples, so let’s commit ourselves afresh to pray, for a new outpouring of the Holy Spirit, and for boldness, simplicity, wisdom, and compassion in the proclamation of the Gospel.”
In calling the church to pray the archbishops are reaffirming, for all Christians in all times and in all places, the priority of prayer for new disciples of Jesus, and encouraging many ways in which this prayer takes shape.
For the Task Group this is just the beginning of a process to encourage everyone in the church, young and old, to consider how best to witness to the love of God in Christ amongst families, friends, neighbours, colleagues, and to hold them before God in prayer.
The call to prayer is not a one-off, but a call to a continuing openness, dependence upon, and imploring of God to work among us for the sake of others. Rather than launching a programme or a campaign, the Church is seeking to respond obediently afresh to the last words of Jesus, in both the Great Commission (Matthew 28: 16-30) and his charge to wait on the empowering presence of the Spirit (Acts 1:8).
[The Society for the Increase of the Ministry press release] The Society for the Increase of the Ministry (“SIM”) and the Mercer Fund of the Diocese of Long Island (“Mercer”) announce the awarding of the initial SIM/Mercer Challenge Scholarship to Jason Daniel Roberson, a postulant from The Episcopal Church in South Carolina and Grace Church, Charleston and his sponsoring bishop, the Rt. Rev. Charles vonRosenberg. The scholarship covers Mr. Roberson’s tuition, room and board.
Mr. Roberson completed his graduate studies with a M.A. in Spanish Linguistics at Penn State University and a M.A. in Hispanic Language and Civilization at NYU’s Madrid campus in Spain. With a vibrant interest in mission and outreach both locally and around the world, Mr. Roberson felt called “to serve the mission of The Episcopal Church and its inclusivity of all peoples, cultures, and languages around the world. Language and culture are integral parts of who we are as spiritual human beings. We can see that beauty in God’s work being done right here in our own parish in South Carolina and around the world.” Mr. Roberson will begin his Master of Divinity course at The General Theological Seminary in September 2014.
About the SIM/Mercer Challenge Scholarship
SIM developed this exciting, merit-based scholarship program—the SIM/Mercer Challenge—in partnership with Mercer. Traditionally SIM and Mercer have been leading providers of small “need-based” grants to many Episcopal seminarians. The SIM/Mercer Challenge addresses the reality that the church needs to suitably and responsibly fund theological education for attracting highly gifted individuals with calls to become Episcopal priests. In particular, the SIM/Mercer Challenge Scholarship Committee seeks such individuals who also have demonstrated the aptitudes and spiritual bearings to be leaders in the church today and tomorrow.
The SIM/Mercer Scholarship offers merit-based full theological education and formation scholarships for bishops to use to proactively identify and recruit future ordained leaders for the ministries that will revitalize the church.
SIM is embarking on a major capital campaign to expand the SIM/Mercer Challenge Scholarship program.
Since 1857, when SIM was founded to “aid suitable persons for the Episcopal ministry in acquiring a thorough education,” SIM has awarded more than $6 million in needs-based assistance to over 5,000 men and women. Typically 20-25% of Episcopal seminarians are receiving SIM grants each year. Almost 30% of diocesan bishops received a SIM grant. In recent years, as the only organization raising funds on a national basis for support available to all Episcopal seminarians, SIM has become all the more important to The Episcopal Church as resources for theological education support at the national, diocesan and parish levels have steadily diminished.
About the Mercer Fund
The Mercer Fund was established in 1956 as a result of a bequest from the family of George W. Mercer, Jr. It provides funds for the Mercer School of Theology on Long Island and for scholarships for those studying in Episcopal seminaries.
To learn more about the SIM/Mercer Scholarship, please contact:
Thomas Moore III
120 Sigourney Street
Hartford, CT 06105
Office: (860) 233-1732
Fax: (860) 233-2644
[Episcopal Church Office of Public Affairs press release] Samuel McDonald, Episcopal Church Director of Mission and Deputy Chief operating Officer, announced the recipients of the Campus Ministry Grants, totaling $99,598, for the 2014-2015 grant cycle.
Campus Ministry Grants provide dioceses, parishes or community college/college/university campuses with funding for new as well as current campus ministries in higher education institutions in the Episcopal Church.
“These grants help the Episcopal Church imagine a broader vision of campus ministry,” commented the Rev. Michael Angell, Episcopal Church Missioner for Young Adult and Campus Ministries. “Additionally, our goal is to reach out to college students who would not seek out a traditional Canterbury House and community and tribal colleges.”
A team of eleven, including the Provincial Campus Ministry Coordinators, reviewed the grant applications. A total of 53 applications were received.
Two Leadership Grants and 12 Program Grants were awarded to 11 dioceses. The Leadership Grants will start new campus ministry initiatives. The Program Grants provide seed money to assist in the start-up of new, innovative campus ministries or to enhance a current initiative.
- Diocese of North Dakota – Sitting Bull College, United Tribes Technical College: $25,000
- Diocese of Western Michigan – Universities and community colleges in Grand Rapids: $20,148
- Diocese of Iowa – Student leaders forming campus ministries initiative: $5,000
- Diocese of Minnesota – University of Minnesota, Duluth: $5,000
- Diocese of Western Michigan – Hope College: $5,000
- Diocese of Montana – Flathead Valley Community College: $5,000
- Diocese of Minnesota – All Minnesota Colleges: $5,000
- Diocese of Minnesota – Riverland Community College: $5,000
- Diocese of Milwaukee – University of Wisconsin, Whitewater: $5,000
- Diocese of Los Angeles – California State Long Beach: $5,000
- Diocese of Western Massachusetts – Mount Holyoke: $5,000
- Diocese of Olympia – Western Washington: $5,000
- Diocese of El Camino Real – West Valley Community College: $2,750
- Diocese of East Carolina – University of North Carolina – Pembroke: $1,700
[Anglican Journal] Desmond Tutu, Archbishop Emeritus of Cape Town, captured headlines this past weekend with harsh and controversial criticism of the Alberta oil sands made while attending a May 31 to June 1 conference in Fort McMurray, Alberta.
Media attention has focused most on his comment that “The fact that this filth is being created now, when the link between carbon emissions and global warming is so obvious, reflects negligence and greed.” It was part of Tutu’s keynote address at a two-day conference, organized by the Athabasca Chipewyan First Nation (ACFN) and the law firm Olthuis Kleer Townsend, titled “As Long as the Rivers Flow: Coming Back to the Treaty Relationship in our Time.”
Tutu’s criticisms and call for action seemed to go further in some ways than the position discussed by Chief Allan Adam of the ACFN, who acknowledged that many people’s livelihoods depend on economic development related to the oil sands. “We don’t want to stop development. We don’t want to shut it down,” he told the crowd of about 200 people attending the conference.
“We would like the government of Alberta and Canada to impose the regulations that guide industry for what we call sustainable development and responsible development to occur in this region,” Adam said. “And somewhere down the line, they’ve forgotten that, and because of that, our way of life on the lakeshores of Lake Athabasca continuing all the way down the MacKenzie is threatened because we continue to survive and live off the land.” Some of the people attending the conference spoke of fears for their health and the lives of their children and grandchildren because of pollution, particularly of the water, from the oil sands.
Much of Tutu’s criticism was from a global perspective and was focused on the need to reduce carbon emissions to halt the effects of climate change. “I have witnessed the vulnerability of some of the communities most affected by climate change,” he said. “The urgency of our responsibility to take action has never been clearer. Every day, hundreds of millions of lives and livelihoods are affected by global warming…,” he said. “That is why I have been outspoken in support of citizen-led strategies that will force governments and corporations to move away from our dependence on fossil fuels and towards safer and cleaner energies that can protect people and our planet. This is why I have stood in solidarity with communities across Canada and the United States that are opposing the proposed oil sands pipelines.”
The archbishop added that the countries and companies primarily responsible for emitting carbon and accelerating climate change will have to be pushed to “do the right thing. Just as Canadians reached out to help South Africans rid themselves of the scourge of apartheid, we can work together again to protect our planet from the worst of dangerous climate change,” he said.
When a participant in the conference asked Tutu how to encourage leaders of fossil fuel companies to have the courage to transition to clean energy such as solar or wind, he answered that grassroots efforts from many would be required. “You are going to have to go onto the streets. You are going to have to have demonstrations—you know, the things that indicate that many are taking it seriously. Write letters to the press. Do all the things that we did against apartheid.”
When a participant asked about his council for the movement to divest funds away from the fossil fuel industry, he asked her, “Do you have a helmet?…Prepare yourself for a really rough ride,” he advised, saying that such efforts would meet powerful opposition. But he added, “Just go on persuading more and more people to join you—religious communities, different denominations. Do as they did in the Free South Africa movement, because we wouldn’t have made it without your help.” Tutu was awarded the Nobel Peace Prize in 1984 for his opposition to apartheid in South Africa.
Tutu has made strong critiques of the oil sands and pipeline projects in the past. Just prior to his visit to Fort McMurray, the Anglican Church of Canada outlined its position on the issue in a statement on its website, acknowledging both the importance of the industry to many people’s livelihoods as well as concerns for the environment and indigenous rights. The General Synod of the Anglican Church of Canada issued a statement on “responsible resource extraction” with the Evangelical Lutheran Church in Canada at their Joint Assembly in 2013, which affirmed that “responsible and sustainable relationships to water, land, home, and each other are part of realizing our full humanity.”
In his address, Tutu noted that “oil sands development not only devastates our shared climate, it is also stripping away the rights of First Nations and affected communities to protect their children, land and water from being poisoned.”
Tutu reminded the audience that people on all sides of the issue are all brothers and sisters in God’s family. Recognizing our inter-connectedness, along with being magnanimous and compassionate with one another, he said, are essential ingredients in bridge-building.
As the name of the conference indicated, much of the focus was on a call to governments in Canada to respect historic treaties signed with aboriginal peoples.
Chief Adam pointed out a fundamental difference in the way the treaties have been understood and implemented. Treaty 8, signed on the shores of Lake Athabasca in 1899, he said, was an agreement to share the land, not surrender it, he said. When Chief Alexander Laviolette signed, he was promising to share the land “to the depth of the plough, meaning that only six inches of the land that we share with the newcomers was to grow food, to farm and to harvest. The resources were never discussed and [the land] was never surrendered to anyone,” Adam said.
“This isn’t about ACFN. This is about all treaty-making people across this country,” Adam added.
John Olthius of Olthuis Kleer Townsend, which was hosting the event with ACNF, said, “We are all treaty partners, and that includes corporate citizens. Now is the time. First Nations peoples have been honouring these treaties for 250 years, and in the case of Treaty 8, for over 100 years. It’s time that the rest of us honoured the treaties.”
[Anglican Communion News Service] The Most Rev. Nathaniel Makoto Uematsu has been re-elected as primate of the Nippon Sei Ko Kai (the Anglican Church in Japan) at its 61st synod which met May 27-29.
He will serve until the next synod in 2016. In NSKK canon law, the primate is elected by the synod for two years and can be re-elected without a limitation of the number of terms.
Also a new general secretary, the Rev. Jesse Shin-ichi Yahagi of the Diocese of Kyoto, was appointed by the House of Bishops and consented to by clergy and lay people.
He is currently rector of St. John’s Church in Kanazawa and head of the affiliated St. John’s Nursery School.
He replaces the Rev. John Makito Aizawa, who has stepped down after serving three terms of six years. Aizawa will return to his native Diocese of Yokohama.
The Anglican Board of Mission has reported that the new prime bishop of the Episcopal Church in the Philippines is the Rt. Rev. Renato Mag-gay Abibico, bishop of Northern Luzon. No official confirmation of this has yet been received by the Anglican Communion Office.
[Episcopal Church Public Policy Network] It’s almost summertime. This season evokes images of freedom, sunlight, and children running through sprinklers and biking through the neighborhood for a day at the pool. These coming months bring the promise of new experiences and friendships as children continue to learn and explore outside of the classroom. Summertime is an important period of learning and growth, yet many children do not experience a fulfilling summer because they’re too hungry to enjoy it.
At the end of the school year, many children who formerly participated in the National School Lunch Program abruptly lose access to their daily meals. Summer meal programs already successfully operate in some areas of the country, yet in 2012, only 14% of children enrolled in the National School Lunch Program participated in these summer feeding programs. Millions of school age children suffer a major gap in their meal coverage during the summer, putting them at risk for underdeveloped social skills, weak academic achievement, and long-term health problems.
The Episcopal Church supports adequate funding for programs that combat social and economic conditions which place children at risk, or that diminish children’s ability to achieve their full potential in the world. The Church also stands in strong solidarity with federal nutrition programs and the populations that they serve.
Urged by our General Convention and inspired by our faith, let’s improve summer for hungry children by increasing enrollment in summer meal programs and promoting access to nutritious food throughout the coming months. Wondering where to begin? Here are three concrete actions that you can take today:
- Publicize summer meal programs in your community through sharing these resources and directing others to a food service site near you.
- Sign up to participate in a Twitter Thunderclap to promote awareness for summer meal programs on June 3rd to
- Contact your Senator and ask them to support the Stop Child Summer Hunger Act introduced by Senator Patty Murray (D-WA). This bill ensures that more kids consistently receive meals during summer months by providing eligible families with an EBT card to purchase groceries, replacing the school meals that their children would otherwise receive during the academic year.
Go here to take action today to improve summer for hungry children!